Our Collective Ritual of 2020.

Monday, the 16th, our remote Collective Healing Ritual. Hugs to all.

For all the members, readers and followers who are in my WhatsApp, and for those who are not, this Monday the 16th we will carry out our collective healing ritual. Below I leave you the necessary implements and the time, it is like all the rituals we do, simple but effective.

If for some reason you cannot do it at the same time, you can do it during the same day before midnight, although synchronization is important, the willingness to do things is much more, the important thing is to do it.

Why we do this Ritual?

Every year I offer two rituals in the Blog to perform each one at home, manifesting the best and most beautiful of our energy, all together on the same day, working at a distance for the same purpose. This year I committed myself to perform at least four rituals collectively, this is the first of this 2020.

We are a total of 23 participants so far, or at least that is the number of contacts that participated in the previous ritual. If each of us performs this ritual on the same day, a small but very consistent wave of healing energy will cover our different cities, if you want to contact me directly, remember to write me a direct message in Twitter/IG/FB to request my phone number.

The next ritual of this 2020, will be a ritual for Abundance and Prosperity in about two months.

Day and Time of our Healing ritual:

Monday, March 16, 2020 (the same day that we used 2017 and 2018).

18:00 Hrs / 6Pm (New York City time).

Implements:

• Three candles (can be white candles, soy candles, honey candles or bait candles).
• Three small sheets of paper with a Pentagram drawn on each one.
• Frankincense or myrrh incense (pure, in sticks or in a cone).
• A glass of water.
• A dish with clean soil.
• A dish with coarse salt.
• Myrrh and eucalyptus essential oil.
• Colored chalks.

Ritual:

Prepare and clean the room where you will perform the ritual, turn off the phone a few minutes before to avoid all kinds of distractions. With the chalks, draw a protective circle on the floor where you can sit with all the implements, around the circle draw several arrows pointing out from the circle. If you were to perform this ritual together with someone else, try to make the space as comfortable as possible for both of you.

You can burn (this is optional) a little sage a few hours before the ritual, in order to clean the eonic energy from your environment. Put all the implements inside the circle and take a previous shower with cold water, and add a little of your favorite essential oil to the shower soap.

15 minutes before the ritual, proceed to recite several times in a low voice "this space is clean, this space is sacred", recite it as many times as you feel necessary, enter the circle, then light the candles and incense.

With a pencil writes behind each of the pieces of paper, the names of three loved ones, no more than three, no less than three, in total will form nine people. The names that you choose only you will know, smear your hands with a few drops of the essential oil, rub your hands between them and then rub the paper on both sides with the same oil.

The next step is to hold one of the staves in your hands, recite the following enchantment and burn the stave with the candle flame, once the stave is consumed, place it on the plate with earth and pour a little salt on the. Repeat with the other two staves.

*"O Great Healing Spirits that inhabit this earth

O great forgotten spirits of the land,

Come here where you are welcome and are summoned

Get here with blessings and gifts

Here where you are welcome and are summoned

Come here to cure and heal

Be you the cure against all evil

Be you the healing that my loved ones need

Be you the sacred energy that cures and prevents all evil

Thank you very much today and always for the cure you give us.”

Once you are done with this part of the ritual, dip your fingers in the water and spray a little of this water on your surroundings by reciting:

"Everything is still clean, everything is still pure,

and all this place is sacred space,

All the healing energy that inhabits this circle,

now protects this home and cure the spirit".

The next thing is to step outside the circle and start erasing it from the inside out in complete silence, to allow the energy you have generated to manifest outside of it. Collect all the remains of the ritual, mix them together in a bag and throw them away from home.

Remember that in magic and sorcery the elements that have already fulfilled their function, such as the remains of candles and ashes, are like bodies that have been left without a soul, and we should not save them.

*(Contrary to popular belief, the important thing is in the power of the message, in the correct use of its words, not in the rhyme, but if you want to replace this enchantment with your own in rhymes, that's fine, just try to keep the structure and message).

Hugs to all, we read soon.

From Elhoim Leafar Made With Love.

Elo.

READ TOO:

• Magic & Sorcery for Beginners (part I).
• Seven magical ways to Improve your “workplace”.
• Seven things if you go to visit Amazonia.
• Four ways to empower your Clairvoyance.
• 10 New books you need to have this 2020.

Magic Rituals for Health.

Three Magic Rituals of my grandmother and my mother for Health.

Hugs dear reader, thank you for walking a few minutes in my little virtual corner. Here I share three rituals that we perform at home, the first of which is widely used by my grandmother in the Amazon, especially performed for tourists. The next two belong to my mom and she taught me how to use them to assist her from time to time with her clients.

Healing with rocks and plants.

Although this ritual is commonly performed in the surroundings of the Orinoco River by the healers of the region, it has become very popular lately among other groups, so it is a pleasure for me to share it without any prejudice in this regard.

This ritual consists of finding a nearby river or any natural source of freshwater, submerging your feet in the water momentarily, closing your eyes for an instant and taking a deep breath, imagine a white light that comes from the bottom of the water, maintain this vision for a few moments while you breathe deeply and feel the river water running between your feet.

After a couple of minutes open your eyes, look down and extract three stones from the river, it is your decision which one to choose, once you have them with you proceed to store them, let these stones dry in the sun, rub them with coconut oil or coconut water and place these items on a plate next to a white candle. At the end of the three-night count, return these stones to the river, not by throwing them into the water, but by burying them near the shore, to allow "Asire" (the river's healing mother) to take those evils back to land.

This ritual is very popular with tourists to absorb the discomforts caused by some disease, it is also widely used to combat some serious diseases. Its most popular use is among people who are receiving chemotherapy because with the intake of medicines they cannot ingest certain herbal preparations or hot herbal teas and certain fruits.

Coconuts and Candles for Obatala that never fails us.

Obatala is the Orisa of Wisdom, Health and of everything that is pure, healthy and “purifying”, he is the father par excellence of all healers and the African deity who cures all ills.

Although the initiates in the Afro-Caribbean cult have their own stricter and secret rituals. A ritual that is always performed for the uninitiated, consists of the painting of two white coconuts using white eggshell powder. Two white candles are lit in honor of Obatala the healer, a few leaves of white sage or peppermint are burned as votive incense, the coconuts are passed several times by this smoke, and then they move around the entire house and in all its corners.

Traditionally, after several hours, the coconuts are blown, throwing them on the ground to "destroy" any discomfort or disease that they have absorbed, although that is the traditional thing, my mother always affirmed that doing this only moved the discomforts of the house of one place to another, because by bursting the coconuts they released the evil back. So she proposed to keep the fruits under the beds for at least two nights in a row and then throw them in the trash without breaking them.

This ritual is used to absorb all physical and spiritual discomforts in the home, as well as to prevent the appearance of illnesses and health complications that are not visible.

Working directly with the god of disease.

This ritual is for those individuals, who although they are not initiated in any specific mystical current, wish to prevent these diseases, for this you need to go through a nearby cemetery and collect some soil, you can store it in a glass jar with a lid. Cemetery land has a number of important properties and elements in the world of mysticism, but we will talk about it later in another post.

The Ritual.

Sakpatá or Azojuano, is the deity of virulent diseases, venereal diseases, viruses, skin conditions, smallpox, leprosy, plagues, and misery.

Better known in modern times as Babalu Aye, he is one of those gods as revered as feared, he is associated with all diseases but also with his cures, he is invoked to implore the recovery of our loved ones, but also to end the enemies health.

A simple but effective ritual to win his favor is to lay a piece of purple or red cloth on the ground spread a good amount of the graveyard soil all over the cloth, and serve a piece of bread, a handful of raw or sardine meat, a handful of rice, a whole handful of lentils, 17 grains of corn, a pinch of guinea pepper and a tiny crystal quartz stone.

Along with this, serve a glass of red wine and a glass of water, light a red candle in the name of Sakpatá or Azojuano, pleading for his favor and healing, to keep away all the diseases and discomforts that are under his control in exchange for this. small offering, let him know that in your home his name will always be respected and that whenever he requires light or food he can come here to ask for it.

When this candle is completely consumed, you must fold the cloth and tie it with a cord as if it were a little bag, and bury this offering somewhere, which may well be a park, a cemetery, a beach or some nearby forest. Once the offering is completely covered with earth, pour red wine above the earth.

In its oldest version, this ritual was performed directly in a small hole in the cemetery, but that is not only "inappropriate" but also unethical for many people, therefore we only use the land to take advantage of its energy that is already charged.

From Elhoim Leafar Made With Love.

Elo.

READ TOO:

• Magic & Sorcery for Beginners (part I).
• Seven magical ways to Improve your “workplace”.
• Seven things if you go to visit Amazonia.
• Four ways to empower your Clairvoyance.
• 10 New books you need to have this 2020.

Healing the Healers

Healing the Healers

A job that someone must clearly start doing.

This is one of those constant posts that I do simply to make catharsis on certain topics that seem complicated to me, and more importantly, I think it is always important to make clear my position on certain topics.

What is a Healer / Healer?

A healer is a person whose social function is to heal others, not only physically (doctors, nurses and herbalists), but also mentally, emotionally and spiritually (psychiatrists, psychologists, and priests), the profession of healers is quite old and practically native to the early days of man in Africa (the origin of mankind) being the first healers those first herbalists and doctors who learned day by day with proper practice.

With the advancement of humanity (technology, psychiatry, and medicine) the profession of healers has been greatly eclipsed in society for a long period of time, but this has not been a problem for it to re-establish itself again in the modern world.

• The three kinds of Healers.

This is not an official list or anything like that, it is simply the personal guide that I maintain to distinguish the healers with whom I work and conduct workshops in a conventional way.

• The physical healers.

From doctors and nurses to herbalists, acupuncturists and masseurs, people who try to heal a physical condition from each of these different points of view. Most of them study long workshops and courses in specialized academies to be able to carry out this worthy profession.

• Empathic Healers

Psychologists, psychiatrists, and therapists, and even writers specialized in the subject who study the diseases, conditions, and contraindications of various methods and treatments, as well as traumas of origin, harmful or self-destructive beliefs, and all kinds of problems that must be resolved to through the strength and understanding of one's own mind as well as the dreams and individual experiences of each individual.

• The holistic healers.

Here I like to include two different categories of individuals who seek to specialize in the study, and the practical application of the most traditional methods of healing, from the spiritual healing that is transmitted from generation to generation (yerbateros, witch doctor and shamans), and those Holistic healers who combine magic and shamanic work to confront a higher type of healing, which may well be very similar among them, such as the "carudaros" in Brazil, the monks healing Tibet, or those who specialize in healing through of various energetic methods, such as the laying on of hands, the energetic prayer and the inner cure.

What is the problem with this new wave of healers in Social media?

Although the work of healers today is once again having an impact due to the social recognition of mental illnesses and "ancestral traumas", this can easily lead to, and in fact is already doing (as is the case with witches), that it becomes a fashion trend of which many want to be part, and unfortunately, they take the fast route to do so, reading one or two articles of the wikipedia, with excerpts from certain books, and from there they begin a work of “spiritual healing” which lacks both fundamentals and experience, as well as knowledge and practice.

Many of these "Healers of the new wave" tend to gain attention through social networks, either by repeating the typical beautiful phrases of a Persian poet, or some famous Brazilian author of self-help books.

The problem with these inexperienced Healers is not only that their work focuses 100% on online courses and virtual workshops that lack entirely practical foundations, but also ruin the good image of the rest of the healers that we focus on Do a good job helping others. And if all the above were not enough, an inexperienced Healer does not know the basic principles of holistic medicine, so it is only a matter of time for his own generational traumas and emotional wounds to end up bleeding on the wounds of other people seeking healing and infecting those wounds with their inexperience.

"If a healer does not heal his own wounds first, it is only a matter of time before he begins to bleed on other people's wounds."

The self-healing

Self-healing is a curiously difficult process, no matter how much we talk about this issue it is always difficult to put into practice and many times our own ego does not let us carry it out properly, that is why the best way (at least for me) of Performing a good self-healing work is primarily in a group, it is an appropriate way to recognize those individual patterns that have not yet healed for one reason or another.

Healing yourself without a second opinion is just as appropriate as taking your own Tarot deck and seeing your future for yourself without the opinion or assistance of someone else, it is a stubborn and unnecessary work that usually does not lead to reaching good results.

The best way for a healer to be properly healed is that he first recognizes what are those emotional and spiritual patterns that are causing some damage, and after working properly on them, seek the support of a collaborator, someone who can provide a second opinion and that in some cases, can help you carry out a deeper and more complete healing.

While a healer does not stop bleeding his own wound, he will continue to show an open wound that infects others in each ritual act and in each healing session.

So you have to be very careful with these “commercial healers” who are really only looking for fame and making some extra money, copying the work worthy of others.

Elhoim Leafar